Perceive ye not that a goodly heritage is born unto humankind? .. for ye shall see the works of the Sons and Daughters of Ascendancy and hasten to assure thyselves of your own divinity attainments by an unabated desire, by wholehearted decision, determination, in the discernment of their moral choices, by applying a dedicated mind for truth and an unencumbered heart yearning for absoluteness, a righteousness of character which performeth in due season shall prevail in those personalities who are constant and convincing of their human mortal animal nature that the way to freedom is through growing truthward.
I say unto you that ye do have a crown and a garland in this adventure of human seeking for God and God desiring all human lives in an intimacy of everlasting goodness .. a reciprocal spiritual communion: that ye manifest your personal works, and in that ye do manifest, ye do emulate and copy for earth that which hath decree in the books of the Eternal Trinity Fountainhead of Life.
Shall ye not perceive that Life answereth to every life when that creature life doth perform correctly?
That humankind hath a given prosperity of endowed rights, faculties, and powers which shall cause them to arise ..becoming of luminosity and Immortality .. that as ye do the will of our Father in the Celestial Heavens in perfecting thyselves .. for He who maketh the rain to descend unto the ground hath an omnipresent omnipresent omnipotence and omniscience wherein all are held dearly.
I sayeth .. behold .. the kingdom actualizes organically as these gifts of thine persona are focused with intelligence and directed with mercy.
The entire mortal concept of God is transcendently illuminated by the life of one who sincerely doth the will of the Paradise Deities. Selflessness is inherent in parental love. God loves not like a father, but as a father. He is the Paradise Father of every universe personality.
Righteousness implies that God is the source of the moral law of the universe. Truth exhibits God as a revealer, as a teacher. But love gives and craves affection, seeks understanding fellowship such as exists between parent and child.
Righteousness may be the divine thought, but love is a father’s attitude. The erroneous supposition that the righteousness of God was irreconcilable with the selfless love of the heavenly Father, presupposed absence of unity in the nature of Deity and led directly to the elaboration of the atonement doctrine, which is a philosophic assault upon both the unity and the free-willness of God.
The affectionate heavenly Father, whose spirit indwells his children on earth, is not a divided personality—one of justice and one of mercy—neither does it require a mediator to secure the Father’s favor or forgiveness.
Divine righteousness is not dominated by strict retributive justice; God as a father transcends God as a judge.
Capacity for divine personality is inherent in the prepersonal Adjuster; capacity for human personality is potential in the cosmic-mind endowment of the human being.
But the experiential personality of mortal man is not observable as an active and functional reality until after the material life vehicle of the mortal creature has been touched by the liberating divinity of the Universal Father, being thus launched upon the seas of experience as a self-conscious and a (relatively) self-determinative and self-creative personality.
The material self is truly and unqualifiedly personal...
And in this way shall men and women attain progress for themselves and for the Supreme of God. Human beings do not achieve union with God as a drop of water might find unity with the ocean.
Human lives attain divine union by progressive reciprocal spiritual communion, by personality intercourse with the personal God, by increasingly attaining the divine nature through wholehearted and intelligent conformity to the divine will. Such a sublime relationship can exist only between personalities.
Michael Of Nebadon with the Orvonton Commission of Uversa
